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Wednesday 17 August 2011

surah infitar ayat 13 they will be in bliss



surah infitar ayat 13 they will be in bliss




Bliss can be a state of profound satisfaction, happiness and joy, a constant state of mind, undisturbed by gain or loss.




bliss (bls)
n.
1. Extreme happiness; ecstasy.
2. The ecstasy of salvation; spiritual joy.
Phrasal Verb:
bliss out Slang
To go into a state of ecstasy.



Tuesday 16 August 2011

surah waqiah ayat 8 فَأَصْحَابُ الْمَيْمَنَةِ مَا أَصْحَابُ الْمَيْمَنَةِ ﴿٨﴾


فَأَصْحَابُ الْمَيْمَنَةِ مَا أَصْحَابُ الْمَيْمَنَةِ ﴿٨﴾

surah waqiah ayat 8






فَأَصْحَابُ الْمَيْمَنَةِ مَا أَصْحَابُ الْمَيْمَنَةِ ﴿٨﴾



8. So those on the Right Hand (i.e. those who will be given their Records in their right hands), Who will be those on the Right Hand? (As a respect for them, because they will enter Paradise).

9. And those on the Left Hand (i.e. those who will be given their Record in their left hands), Who will be those on the Left Hand? (As a disgrace for them, because they will enter Hell).

10. And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam,] will be foremost (in Paradise).

11. These will be those nearest to Allah.

12. In the Gardens of delight (Paradise).

====



7. And ye shall be sorted out into three classes.

8. Then (there will be) the Companions of the Right Hand;- What will be the Companions of the Right Hand?

9. And the Companions of the Left Hand,- what will be the Companions of the Left Hand?

10. And those Foremost (in Faith) will be Foremost (in the Hereafter).

11. These will be those Nearest to Allah.

12. In Gardens of Bliss:


فَأَصْحَابُ الْمَيْمَنَةِ مَا أَصْحَابُ الْمَيْمَنَةِ ﴿٨﴾فَأَصْحَابُ الْمَيْمَنَةِ مَا أَصْحَابُ الْمَيْمَنَةِ ﴿٨﴾

surah waqiah ayat 7 وَكُنتُمْ أَزْوَاجًا ثَلَاثَةً ﴿٧﴾




وَكُنتُمْ أَزْوَاجًا ثَلَاثَةً ﴿٧﴾


7. And ye shall be sorted out into three classes.


7. And you (all) will be in three kinds (i.e. separate groups).





وَكُنتُمْ أَزْوَاجًا ثَلَاثَةً ﴿٧﴾وَكُنتُمْ أَزْوَاجًا ثَلَاثَةً ﴿٧﴾

surah waqiah ayat 6 فَكَانَتْ هَبَاءً مُّنبَثًّا ﴿٦﴾




فَكَانَتْ هَبَاءً مُّنبَثًّا ﴿٦﴾فَكَانَتْ هَبَاءً مُّنبَثًّا ﴿٦﴾

6. Becoming dust scattered abroad,

6. So that they will become floating dust particles.



فَكَانَتْ هَبَاءً مُّنبَثًّا ﴿٦﴾


http://www.4shared.com/audio/3-pc2YxM/Ust_RasyidIdris_19thJun2010-Hu.html


http://mp3skull.com/mp3/ayat_ayat_al_waqiah.html

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surah waqiah ayat 5 وَبُسَّتِ الْجِبَالُ بَسًّا ﴿٥﴾وَبُسَّتِ الْجِبَالُ بَسًّا ﴿٥﴾


وَبُسَّتِ الْجِبَالُ بَسًّا ﴿٥﴾وَبُسَّتِ الْجِبَالُ بَسًّا ﴿٥﴾

surah waqiah ayat 5


And the mountains PSA 5

5. And the mountains shall be crumbled to atoms,


5. And the mountains will be powdered to dust.



وَبُسَّتِ الْجِبَالُ بَسًّا ﴿٥﴾

surah waqiah ayat 4 إِذَا رُ‌جَّتِ الْأَرْ‌ضُ رَ‌جًّا


surah waqiah ayat 4


إِذَا رُ‌جَّتِ الْأَرْ‌ضُ رَ‌جًّا




google If the requested land Raja


4. When the earth will be shaken with a terrible shake.

4. When the earth shall be shaken to its depths,


Surat Al Waqi'ah
idzaa rujjati l-ardhu rajjaa
[56:4] apabila bumi digoncangkan sedahsyat-dahsyatnya,
[56:4] When the earth shall be shaken with a (severe) shaking,




==


====


Ust RasyidIdris 19thJun2010-Hudubiah_Tafsir Al Waqiah Ayat 1-22~1

http://www.4shared.com/audio/3-pc2YxM/Ust_RasyidIdris_19thJun2010-Hu.html


surah waqiah ayat 3 خَافِضَةٌ رَّ‌افِعَةٌ



خَافِضَةٌ رَّ‌افِعَةٌ

Depressor lever


Depressor خَافِضَةٌ

leverرَّ‌افِعَةٌ



3. (Many) will it bring low; (many) will it exalt;

3. It will bring low (some); (and others) it will exalt;



3 Kejadian hari kiamat itu merendahkan (golongan yang ingkar) dan meninggikan (golongan yang taat).


http://www.searchtruth.com/chapter_display.php?chapter=56&translator=11#3


خَافِضَةٌ رَّ‌افِعَةٌ


http://www.searchtruth.com/chapter_display.php?chapter=56&translator=11#3



http://www.topstrategies.co.uk/wakf/A22.pdf



http://www.theholybook.org/content/view/8739/2/


[كَاذِبَةٌ]
(Kadhibah) Muhammad bin Ka`b said: "It will certainly occur,'' while Qatadah said, "It shall not be discontinued, taken back or aborted. Allah's statement,

[خَافِضَةٌ رَّافِعَةٌ ]
(Bringing low, exalting.) indicates that Al-Waqi`ah lowers some people to the lowest parts of the Fire, even if they had been mighty in this life. It also elevates others to the highest grades in the residence of eternal delight, even if they were weak in this life. This was said by Al-Hasan, Qatadah and others. Al-`Awfi reported from Ibn `Abbas:

[خَافِضَةٌ رَّافِعَةٌ ]
(Bringing low, exalting), "It made the near and the far hear it,'' while `Ikrimah said, "It lowered, and thus those who were close heard it, and elevated, and thus those in the distance heard it.'' Ad-Dahhak and Qatadah said similarly. Allah said,

[إِذَا رُجَّتِ الاٌّرْضُ رَجّاً ]
(When the earth will be shaken with a terrible shake.) meaning, it is shaken and moved violently over all of its surface and through its depths. Ibn `Abbas, Mujahid, Qatadah and others said about Allah's saying:,

[إِذَا رُجَّتِ الاٌّرْضُ رَجّاً ]
(When the earth will be shaken with a terrible shake.) it means "Violently shaken.'' Ar-Rabi` bin Anas said, "The earth will be shaken with all that is in it, just as a sifter is shaken with its contents.'' This is like Allah's saying:

[إِذَا زُلْزِلَتِ الاٌّرْضُ زِلْزَالَهَا ]
(When the earth is shaken with its earthquake.)(99:1) and,

[يأَيُّهَا النَّاسُ اتَّقُواْ رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَىْءٌ عَظِيمٌ ]
(O mankind! Have Taqwa of your Lord! Verily, the earthquake of the Hour is a terrible thing.)(22:1). Allah said:

[وَبُسَّتِ الْجِبَالُ بَسّاً ]
(And the mountains will be powdered to dust,) meaning, relentlessly pulverized. This was said by Ibn `Abbas, Mujahid, `Ikrimah and Qatadah and others. Ibn Zayd said: "The mountains will become just like Allah described them,

[كَثِيباً مَّهِيلاً]
(A heap of sand poured out.)(73:14).'' Allah's saying:

[فَكَانَتْ هَبَآءً مُّنبَثّاً ]
(So that they will become floating dust particles.) Abu Ishaq narrated from Al-Harith, from `Ali: "It will become like the rising dust storm that soon fades away leaving no trace of itself behind.'' Al-`Awfi reported from Ibn `Abbas about Allah's saying:

[فَكَانَتْ هَبَآءً مُّنبَثّاً ]
(So that they will become floating dust particles.) "It describes the rising embers from the fire when it is kindled, but when the embers land, they are extinguished quickly.'' `Ikrimah said, "The floating dust particles that the wind scatters all around,'' while Qatadah said,

[هَبَآءً مُّنبَثّاً]
(floating particles), "Like the dry parts of trees that the wind scatters all about.'' This Ayah is similar to several other Ayat that indicate that the mountains will be moved from their places, demolished and blown off their bases, becoming like carded wool on the Day of Resurrection.

The Horrors of the Day of Resurrection

Al-Waqi`ah (the occurrence), is one of the names of the Day of Resurrection, because that Day is real and will surely come. Allah the Exalted said in other Ayat,

[فَيَوْمَئِذٍ وَقَعَتِ الْوَاقِعَةُ ]
(Then on that Day shall the Waqi`ah occur.)( 69:15) Allah the Exalted said,

[لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ ]
(There is not, for its occurrence, Kadhibah.) means, when He commands the Day of Resurrection to begin, none can stop it from happening or prevent it from beginning,

[اسْتَجِيبُواْ لِرَبِّكُمْ مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌ لاَّ مَرَدَّ لَهُ مِنَ اللَّهِ]
(Answer the call of your Lord before there comes from Allah a Day which can not be averted.) (42:47),

[سَأَلَ سَآئِلٌ بِعَذَابٍ وَاقِعٍ - لِّلْكَـفِرِينَ لَيْسَ لَهُ دَافِعٌ ]
(A questioner asked concerning a torment about to occur -- upon the disbelievers, which none can avert.)(70:1-2),

[وَيَوْمَ يَقُولُ كُن فَيَكُونُ قَوْلُهُ الْحَقُّ وَلَهُ الْمُلْكُ يَوْمَ يُنفَخُ فِى الصُّوَرِ عَـلِمُ الْغَيْبِ وَالشَّهَـدَةِ وَهُوَ الْحَكِيمُ الْخَبِيرُ]
(And on the Day He will say: "Be!'' -- and it is! His Word is the Truth. His will be the dominion on the Day when the Trumpet will be blown. All-Knower of the unseen and the seen. He is the All-Wise, Well Aware.)(6:73) As for the meaning of

[كَاذِبَةٌ]
(Kadhibah) Muhammad bin Ka`b said: "It will certainly occur,'' while Qatadah said, "It shall not be discontinued, taken back or aborted. Allah's statement,

[خَافِضَةٌ رَّافِعَةٌ ]
(Bringing low, exalting.) indicates that Al-Waqi`ah lowers some people to the lowest parts of the Fire, even if they had been mighty in this life. It also elevates others to the highest grades in the residence of eternal delight, even if they were weak in this life. This was said by Al-Hasan, Qatadah and others. Al-`Awfi reported from Ibn `Abbas:

[خَافِضَةٌ رَّافِعَةٌ ]
(Bringing low, exalting), "It made the near and the far hear it,'' while `Ikrimah said, "It lowered, and thus those who were close heard it, and elevated, and thus those in the distance heard it.'' Ad-Dahhak and Qatadah said similarly. Allah said,

[إِذَا رُجَّتِ الاٌّرْضُ رَجّاً ]
(When the earth will be shaken with a terrible shake.) meaning, it is shaken and moved violently over all of its surface and through its depths. Ibn `Abbas, Mujahid, Qatadah and others said about Allah's saying:,

[إِذَا رُجَّتِ الاٌّرْضُ رَجّاً ]
(When the earth will be shaken with a terrible shake.) it means "Violently shaken.'' Ar-Rabi` bin Anas said, "The earth will be shaken with all that is in it, just as a sifter is shaken with its contents.'' This is like Allah's saying:

[إِذَا زُلْزِلَتِ الاٌّرْضُ زِلْزَالَهَا ]
(When the earth is shaken with its earthquake.)(99:1) and,

[يأَيُّهَا النَّاسُ اتَّقُواْ رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَىْءٌ عَظِيمٌ ]
(O mankind! Have Taqwa of your Lord! Verily, the earthquake of the Hour is a terrible thing.)(22:1). Allah said:

[وَبُسَّتِ الْجِبَالُ بَسّاً ]
(And the mountains will be powdered to dust,) meaning, relentlessly pulverized. This was said by Ibn `Abbas, Mujahid, `Ikrimah and Qatadah and others. Ibn Zayd said: "The mountains will become just like Allah described them,

[كَثِيباً مَّهِيلاً]
(A heap of sand poured out.)(73:14).'' Allah's saying:

[فَكَانَتْ هَبَآءً مُّنبَثّاً ]
(So that they will become floating dust particles.) Abu Ishaq narrated from Al-Harith, from `Ali: "It will become like the rising dust storm that soon fades away leaving no trace of itself behind.'' Al-`Awfi reported from Ibn `Abbas about Allah's saying:

[فَكَانَتْ هَبَآءً مُّنبَثّاً ]
(So that they will become floating dust particles.) "It describes the rising embers from the fire when it is kindled, but when the embers land, they are extinguished quickly.'' `Ikrimah said, "The floating dust particles that the wind scatters all around,'' while Qatadah said,

[هَبَآءً مُّنبَثّاً]
(floating particles), "Like the dry parts of trees that the wind scatters all about.'' This Ayah is similar to several other Ayat that indicate that the mountains will be moved from their places, demolished and blown off their bases, becoming like carded wool on the Day of Resurrection.


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خَافِضَةٌ رَّ‌افِعَةٌ



====


Ust RasyidIdris 19thJun2010-Hudubiah_Tafsir Al Waqiah Ayat 1-22~1

http://www.4shared.com/audio/3-pc2YxM/Ust_RasyidIdris_19thJun2010-Hu.html



Ust RasyidIdris 19thJun2010-Hudubiah_Tafsir Al Waqiah Ayat 1-22~1

surah waqiah ayat 2 لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ



لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ

english google : Not signed by false


كَاذِبَةٌ
false
palsu


2. And there can be no denying of its befalling.

2. Then will no (soul) entertain falsehood concerning its coming.

malaysia: Tidak ditandatangani oleh palsu
indonesia : Tidak ditandatangani oleh salah


===


[56:2] tidak seorangpun dapat berdusta tentang kejadiannya.
[56:2] There is no belying its coming to pass –








Surah Al Waqi'ah
idzaa waqa’ati lwaaqi’at
[56:1] Apabila terjadi hari kiamat,
[56:1] When the great event comes to pass,
Al Waqi'ah
laysa liwaq’atihaa kaadziba
[56:2] tidak seorangpun dapat berdusta tentang kejadiannya.
[56:2] There is no belying its coming to pass –
Surat Al Waqiyah
khaafidhatun raafi’a
[56:3] (Kejadian itu) merendahkan (satu golongan) dan meninggikan (golongan yang lain),
[56:3] Abasing (one party), exalting (the other),
Surat Al Waqi'ah
idzaa rujjati l-ardhu rajjaa
[56:4] apabila bumi digoncangkan sedahsyat-dahsyatnya,
[56:4] When the earth shall be shaken with a (severe) shaking,
wabussati ljibaalu bassaa
[56:5] dan gunung-gunung dihancur luluhkan seluluh-luluhnya,
[56:5] And the mountains shall be made to crumble with (an awful) crumbling,




لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ

what is waqiah ? what is waqiah ? faham kan first ayat. or ayat 1




what is waqiah ?

Al-Waqiah is an Arabic word that means Inevitable, Event or Revolution. The 56th Surah (Chapter) of the Qur'an is also called Al-Waqiah, it was revealed in Mecca. The total number of verses in this surah are 96.

Surah al Waqiah (56) Prophet Muhammad said, "Whoever recites Surah al Waqiah at night would never encounter poverty."

Prophet Muhammad said, "Surah al Waqiah is the Surah (Chapter) of Wealth, so recite it and teach it to your children."




what is waqiah ? So it mean Inevitable event...


الْوَاقِعَةُ

google traslator says Located

but if type


لْوَاقِعَةُ

To an incident


وَاقِعَةُ

Incident


i think incident is kejadian....


إِذَا وَقَعَتِ الْوَاقِعَةُ


If the incident occurred
malay: Jika kejadian itu berlaku
indonesia : Jika insiden itu terjadi

in yusuf ali translations says

1. When the Event inevitable cometh to pass

(Yusuf Ali Translation)
http://www.harunyahya.com/Quran_translation/Quran_translation56.php






The Noble Quran has been translated into the modern English Language by
Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. & Dr. Muhammad Muhsin Khan

1. When the Event (i.e. the Day of Resurrection) befalls.



http://www.noblequran.com/translation/index.html
This online edition does not include Arabic text, footnotes or ahadith.
You can buy the full 9-Vol version or the summarized 1-Vol edition through http://dar-us-salam.com.

The Noble Quran 9 Volume Noble Quran Transliteration in Roman Script The Noble Quran Summarized Edition

Click here to download this Translation of Noble Quran for your computer.
Search The Noble Quran Translation:
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Index of The Noble Quran
1. Surah Al-Fatihah 2. Surah Al-Baqarah 3. Surah Aal-'Imran
4. Surah An-Nisa' 5. Surah Al-Ma'idah' 6. Surah Al-An'am
7. Surah Al-A'raf 8. Surah Al-Anfal 9. Surah At-Taubah
10. Surah Yunus 11. Surah Hud 12. Surah Yusuf
13. Surah Ar-Ra'd 14. Surah Ibrahim 15. Surah Al-Hijr
16. Surah An-Nahl 17. Surah Al-Isra' 18. Surah Al-Kahf
19. Surah Maryam 20. Surah Ta-Ha 21. Surah Al-Anbiya'
22. Surah Al-Hajj 23. Surah Al-Mu'minun 24. Surah An-Nur
25. Surah Al-Furqan 26. Surah Ash-Shu'ara' 27. Surah An-Naml
28. Surah Al-Qasas 29. Surah Al-Ankabut 30. Surah Ar-Rum
31. Surah Luqman 32. Surah As-Sajdah 33. Surah Al-Ahzab
34. Surah Saba' 35. Surah Fatir 36. Surah Ya-Sin
37. Surah As-Saffaat 38. Surah Saad 39. Surah Az-Zumar
40. Surah Ghafir 41. Surah Fussilat 42. Surah Ash-Shura
43. Surah Az-Zukhruf 44. Surah Ad-Dukhan 45. Surah Al-Jathiyah
46. Surah Al-Ahqaf 47. Surah Muhammad 48. Surah Al-Fath
49. Surah Al-Hujuraat 50. Surah Qaf 51. Surah Adh-Dhariyat
52. Surah At-Tur 53. Surah An-Najm 54. Surah Qamar
55. Surah Ar-Rahman 56. Surah Al-Waqi'ah 57. Surah Al-Hadid
58. Surah Al-Mujadilah 59. Surah Al-Hashr 60. Surah Al-Mumtahinah
61. Surah As-Saff 62. Surah Al-Jumu'ah 63. Surah Al-Munafiqun
64. Surah At-Taghabun 65. Surah At-Talaaq 66. Surah At- Tahrim
67. Surah Al-Mulk 68. Surah Al-Qalam 69. Surah Al-Haqqah
70. Surah Al-Ma'arij 71. Surah Nuh 72. Surah Al-Jinn
73. Surah Al-Muzzammil 74. Surah Al-Muddathir 75. Surah Al-Qiyamah
76. Surah Al-Insan 77. Surah Al-Mursalaat 78. Surah An-Naba'
79. Surah An-Nazi'aat 80. Surah Abasa 81. Surah At-Takwir
82. Surah Al-Infitaar 83. Surah Al-Mutaffifin 84. Surah Al-Inshiqaq
85. Surah Al-Burooj 86. Surah At-Tariq 87. Surah Al-A'la
88. Surah Al-Ghaashiyah 89. Surah Al-Fajr 90. Surah Al-Balad
91. Surah Ash-Shams 92. Surah Al-Lail 93. Surah Ad-Duha
94. Surah Ash-Sharh 95. Surah At-Tin 96. Surah Al-Alaq
97. Surah Al-Qadr 98. Surah Al-Baiyyinah 99. Surah Az-Zalzalah
100. Surah Al-Aadiyaat 101. Surah Al-Qari'ah 102. Surah At-Takaathur
103. Surah Al-Asr 104. Surah Al-Humazah 105. Surah Al-Feel
106. Surah Quraish 107. Surah Al-Maa'oon 108. Surah Al-Kauthar
109. Surah Al-Kaafiroon 110. Surah An-Nasr 111. Surah Al-Masad
112. Surah Al-Ikhlaas 113. Surah Al-Falaq 114. Surah An-Naas



what is waqiah ?

surah al waqiah is the inevitable event



question is what is inevitable mean?



in·ev·i·ta·ble/inˈevitəbəl/
Adjective: Certain to happen; unavoidable: "war was inevitable".
Noun: A situation that is unavoidable.



Web definitions

an unavoidable event; "don't argue with the inevitable"

incapable of being avoided or prevented; "the inevitable result"




Inevitable means soemthing was bound to occur. It means it could not be avoided.

Inevitable means soemthing was bound to occur. It means it could not be avoided.

You're only human, of course you want to know what your future holds. And your Spirit Guides-those devoted Beings who are at your side to help you have the life you came to have-know you want to know. But They'll never foretell your future as if it were set in stone. They won't because They can't. They know that the Future isn't fixed, but is dependent upon choices made now. And not just dependent upon your choices, either.

Read more: http://wiki.answers.com/Q/What_is_inevitable_mean#ixzz1VCjOCLBu


Looking it up on dictionary.com:
Quote:
Unavoidable
unable to be avoided; inevitable: an unavoidable delay.
Quote:
Inevitable
–adjective 1. unable to be avoided, evaded, or escaped; certain; necessary: an inevitable conclusion.
2. sure to occur, happen, or come; unalterable: The inevitable end of human life is death.
–noun 3. that which is unavoidable.
The fact that the former cites the latter as a definition makes me . And yet, I can't see much difference beyond this: Inevitable for some reason sounds like a more long-term idea, more like destiny or fate than what's going to happen tomorrow.


The death of the sun is inevitable.
The deer in the road was unavoidable.


I agree with Harmonious Discord: the fine distinction between the two is that inevitability is an inherent quality, not the result of choices which have been made. Something becomes unavoidable, something does not become inevitable.




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The Last Day is also called the Day of Standing Up, Day of Separation, Day of Reckoning, Day of Awakening, Day of Judgment, The Encompassing Day or The Hour.

Until the Day of Judgment, deceased souls remain in their graves awaiting the resurrection. However, they begin to feel immediately a taste of their destiny to come. Those bound for hell will suffer in their graves, while those bound for heaven will be in peace until that time.

The resurrection that will take place on the Last Day is physical, and is explained by suggesting that God will re-create the decayed body (17:100: "Could they not see that God who created the heavens and the earth is able to create the like of them"?).

On the Last Day, resurrected humans and jinn will be judged by Allah according to their deeds. One's eternal destination depends on balance of good to bad deeds in life. They are either granted admission to Paradise, where they will enjoy spiritual and physical pleasures forever, or condemned to Hell to suffer spiritual and physical torment for eternity. The day of judgment is described as passing over Hell on a narrow bridge in order to enter Paradise. Those who fall, weighted by their bad deeds, will remain in Hell forever.

The Qur'an specifies two exceptions to this general rule:

Warriors who die fighting in the cause of God are ushered immediately to God's presence (2:159 and 3:169); and
"Enemies of Islam" are sentenced immediately to Hell upon death.

Paradise

"O soul who is at rest, return to thy Lord, well-pleased with Him, well-pleasing Him. So enter among My servants, and enter My garden." (89:27-30)

Paradise (firdaws), also called "The Garden" (Janna), is a place of physical and spiritual pleasure, with lofty mansions (39:20, 29:58-59), delicious food and drink (52:22, 52:19, 38:51), and virgin companions called houris (56:17-19, 52:24-25, 76:19, 56:35-38, 37:48-49, 38:52-54, 44:51-56, 52:20-21). There are seven heavens (17:46, 23:88, 41:11, 65:12).
Hell

Hell, or Jahannam (Greek gehenna), is mentioned frequently in the Qur'an and the Sunnah using a variety of imagery. It has seven doors (Qur'an 39:71; 15:43) leading to a fiery crater of various levels, the lowest of which contains the tree Zaqqum and a cauldron of boiling pitch. The level of hell depends on the degree of offenses. Suffering is both physical and spiritual.

Being a Muslim does not keep one out of Hell, but it is not clear whether Muslims remain in Hell forever. Non-Muslims (kafir), however, will be punished eternally. A Muslim author on IslamOnline.net explains it this way:

"Ultimately, God will remove from Hell those believers whose sins were not forgiven nor atoned for by good deeds in their lifetimes, and they will then enter Paradise. The remaining inhabitants of Hell will stay there eternally." (Islam Online)

Other Muslim commentators, noting that Allah can rescue people from hell as he chooses, and that he is merciful and compassionate, have hypothesized that eventually hell will be empty. Alternatively, Hell can be seen as a place of progress where souls are instructed until they are fit to go to heaven:

"Life after death is actually the starting-point of further progress for man. Those in paradise are advancing to higher and higher stages in knowledge and perfection of faith. Hell is meant to purify those in it of the effects of their bad deeds, and so make them fit for further advancement. Its punishment is, therefore, not everlasting." (Muslim.org, an Ahmadiyya website)



Janna (Paradise, Heaven) is called by eight names in the Qur'an: Jannatu al-Khuld, Darul as-Salam, Darul al-Qarar, Jannatu al-`Adn, Jannatu al-Ma`wa, Jannatu an-Na`im, `Illiyin, and Jannatu al-Firdaus. Janna is the Arabic word for "garden." 1 They have been translated into English as: paradise, a garden on high, a home that will last, garden of eternity, garden of everlasting bliss, gardens of delight, home of peace, home of the righteous, etc. 2

http://www.religioustolerance.org/isl_para.htm

fasting and read quran



read quran and now hafazan surah al waqiah


Surah Al Waqi'ah
idzaa waqa’ati lwaaqi’at
[56:1] Apabila terjadi hari kiamat,
[56:1] When the great event comes to pass,
Al Waqi'ah
laysa liwaq’atihaa kaadziba
[56:2] tidak seorangpun dapat berdusta tentang kejadiannya.
[56:2] There is no belying its coming to pass –
Surat Al Waqiyah
khaafidhatun raafi’a
[56:3] (Kejadian itu) merendahkan (satu golongan) dan meninggikan (golongan yang lain),
[56:3] Abasing (one party), exalting (the other),
Surat Al Waqi'ah
idzaa rujjati l-ardhu rajjaa
[56:4] apabila bumi digoncangkan sedahsyat-dahsyatnya,
[56:4] When the earth shall be shaken with a (severe) shaking,
wabussati ljibaalu bassaa
[56:5] dan gunung-gunung dihancur luluhkan seluluh-luluhnya,
[56:5] And the mountains shall be made to crumble with (an awful) crumbling,
fakaanat habaa-an munbatstsaa

Monday 1 August 2011

Complete Quran by 4 Sheikhs Surah 1/114 Surah al Baqarah

Complete Quran by 4 Sheikhs Surah 1/114 Surah al Baqarah



Complete Quran by 4 Sheikhs Surah 2/114 Surah Al Imran

Complete Quran by 4 Sheikhs Surah 2/114 Surah Al Imran







Surah Al Imran

Madinah Taraweeh 2011 - Night 1 ~ تراويح المدينة 1432 - ليلة 1

Madinah Taraweeh 2011 - Night 1 ~ تراويح المدينة 1432 - ليلة 1
- 1st 10 Rakaats led by Sheikh Ali Al- Hudhaify
- 2nd 10 Rakaats led by Sheikh Abdul Muhsin Al-
Qasim
- Witr and Dua Al Qunoot by Sheikh Abdul Muhsin Al-Qasim